The following factors that emanate from atma are called atmaja components. And the one who sees everything in his Atman and his Atman in everything does not try to hide from it. In which all beings have become one with his own Atman, what perplexity, what sorrow is there when he sees this unity? It [the self] dominates everything, radiant, disembodied, without muscles, pure, insensitive to evil; Clairvoyant, transcendent, being of oneself, arranging ends through the eternal ages. A yogi attains Atma Bala through yogic practices such as pranayama, mantra, asana, and meditation – especially the last three stages of yoga`s eight-part path: Dharana (concentration), Dhyana (deeper meditation and concentration), and Samadhi (absorption), collectively known as Sanyam. While Nirvana is the liberation of kleshas and mind-body disorders, Buddhism escapes a definition of what is liberated.   [Note 3] According to Johannes Bronkhorst, “it is possible that original Buddhism did not deny the existence of the soul,” but he did not want to talk about it because they could not say that “the soul is essentially not involved in actions as its opponents did.”  While skandhas are considered unstable (anatman) and sad (dukkha), the existence of a permanent, joyful and immutable self is neither recognized nor explicitly denied. Liberation is not achieved by the knowledge of such a self, but by “turning away from what could be wrongly considered the self.”  The concept of Buddha nature is controversial, and the concepts of the “eternal self” have been vigorously attacked.  These “selfish” concepts are neither self, nor being sensitive, nor soul, nor personality.  Some scholars postulate that the Tathagatagarbha Sutras were written to promote Buddhism among non-Buddhists.  [Note 4]   The Dhammakaya movement`s teaching that Nirvana is atta (atman) was criticized as heretical in Buddhism by Prayudh Payutto, a well-known scholarly monk, who added that “Buddha taught nibbana as a non-self.” This dispute over the nature of the teachings on “self” and “non-self” in Buddhism has led to arrest warrants, attacks, and threats.  Atman or Atta (Pali) literally means “self,” but is sometimes translated as “soul” or “ego.” The word is derived from the Indo-European root *and men (breath) and is related to the Old English aethm and the German atem In Buddhism, the belief in the existence of an immutable Atman is the main consequence of ignorance, which is itself the cause of all misery and the basis of samsara. However, early writings see an enlightened being as someone whose changing and empirical self is highly developed.
Advaita Vedanta (non-dualism) sees the “mind/soul/self” in every living being as completely identical to Brahman.  The Advaita school believes that there is a soul that connects and exists in all living beings, regardless of its forms or forms, and that there is no distinction, no superior, no inferior devout soul, no separate devout soul (Atman), no separate soul of God (Brahman).  Unity unites all beings, there is divine in every being, and all existence is a unique reality, say the Hindu Advaita Vedanta. In contrast, dedicated Vedanta sub-schools such as Dvaita (dualism) distinguish between individual atma in living things and the highest atma (paramatma) separately.   Paramatma, Jeeva, Indriyatma, Bhutatma, Antaratma, Jeevatma, Chetana dhatu, Dehi, Shariri, Prani, Puman, Purusha, Sattva, Kshetradnya, Beejadhatu, Beeja dharma, Garbhatma, Dnya, Nirvikar, Para, Nirguna, Avvaya, Akshara, Sarvadnya, Vibhu, Nirvishesha, Vashinam, Swatantra, Avyakta, Ishwar, Parameshavar, Vishvarupa, Vishvakarma, Nityayuka, Sanushaya, Pudgala, Ka, Ya, Sa, Asau.  Full text (+1198): Anatman, Atmajna, Atmavritti, Atmahatya, Atmagupta, Atmata, Atmashin, Atmahita, Atmabhuta, Atmasambhavita, Atmodbhava, Atmavasha, Atmacchandatirtha, Atmasamdeha, Atmakarman, Atmarama, Atmavat, Atmasat, Atmadrohin, Atmadushi. Vedanta (वेदान्त, vedānta) refers to a school of orthodox Hindu philosophy (Astika) that derives its subject from the Upanishads. There are a number of sub-schools of Vedanta, but all explain the basic teaching of the ultimate reality (Brahman) and liberation (Moksha) of the individual soul (Atman).